Intellectuals and Society - Thomas Sowell / Интелектуалците и обществото - Томъс Соуел: Chapter 6 A Conflict of Visions

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Conservatism, in its original sense, has no specific ideological content at all, since everything depends on what one is trying to conserve. In the last days of the Soviet Union, for example, those who were trying to preserve the existing Communist regime were rightly referred to as “conservatives,” though what they were trying to conserve had nothing in common with what was advocated by Milton Friedman, Friedrich Hayek or William F. Buckley in the United States, much less Cardinal Joseph Ratzinger, a leading conservative in the Vatican who subsequently became Pope. Specific individuals with the “conservative” label have specific ideological positions, but there is no commonality of specifics among “conservatives” in different venues.

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If we attempt to define the political left by its proclaimed goals, it is clear that very similar goals have been proclaimed by people whom the left repudiates and anathematizes, such as Fascists in general and Nazis in particular. Instead of defining these (and other) groups by their proclaimed goals, we can define them by the specific institutional mechanisms and policies they use or advocate for achieving their goals. More specifically, they can be defined by the institutional mechanisms they seek to establish for making decisions with impacts on society at large. In order to keep the discussion manageable, the vast sweep of possible decision-making mechanisms can be dichotomized into those in which individuals make decisions individually for themselves and those in which decisions are made collectively by surrogates for society at large.

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